One of the outstanding instruments God has used for the reviving of the churches in northern China is Miss Marie Monsen. One of her own coworkers describes her coming to Chenping, one of the stations of the Norwegian Lutheran Mission in Honan, in effect as follows:
How God Prepared Special Instruments for Use in "The second of November of 1931 we were in Beginning and Carrying Forward the Work of the pressibly gladdened by the news that Miss Marie Revival. Monsen had returned to our field and was then at Nanyang. The early summer of 1927 God had sent her from Shanghai to Manchuria and later to Chili, Shantung, and Shansi. In these various places God had used her in a marvelous way for the reviving of the churches. "It seemed strange that she should thus be taken away from us to be used in the reviving of the churches elsewhere while we were longing and praying for a revival on our own field.
"Our older missionaries had quietly but tearfullly striven with God in view of the deadness of the churches. But with the news of God's visitation of the other churches our prayers took on new life. With every letter from Miss Monsen our prayers received a new impetus and became more intense as the time went on, until finally they were in the nature of distress calls. God, who is no respecter of persons, can not but send Miss Monsen back to us and make use of her among us as He has used her in the northern provinces.
"Then the news reached us that she would be with us at our annual conference at Chenping from November 13 to 15. There was a general feeling of expectancy as we journeyed to this meeting, and we were not disappointed in our expectations. It was a never-to-be-forgotten experience to have her again in our midst.
"Already at this meeting it became clear to us that God had fashioned Miss Monsen into a seasoned soul winner through the experiences she had gone through in the north, and that she was in possession of a power from God that was well nigh irresistible.
"The first text she used was from the third chapter of the Gospel of John, `Ye must be born anew.' The greater part of this address consisted in short questions, cast forth with holy, penetrating seriousness: `Why are you a Christian? Is it not that you wish to enter heaven? What does Jesus say here? "Except ye be born anew, ye can not enter the kingdom of God." Ye can not, ye can not.' These words sank like lead into the hearts of the listeners.
"The next text was from Rev. 20. 12, about the sins that were written in the books with such clear ness. `Also in Jer. 17. 1 we see that your sins are written "with a pen of iron" on the tablets of flesh in your hearts so that no one can erase them.'
"Other texts were, Mark 14. 3-11, about Judas. `He was a preacher of the gospel; he was a member of the church; he was a disciple. But he was false; he was a thief. Are you a preacher of the gospel, or are you a thief T
"She aimed in the first place at our leaders and the workers in our congregations. She spoke from Prov. 28. 13, about covering one's transgressions. All are born with an inclination to cover their sins. Other texts used were, Is. 59. 1-4, `Your iniquities have separated between you and your God': Is. 64. 6, `Our righteousnesses are as a polluted garment'; 1 Cor. 6. 9, with the question, `Is this a catalog of your sins? Read and find out if your sins are there.' Also Mark 7. 21-23, with the same question and the same admonition.
"Then came John 1. 14, `He is "full of grace and truth," He will not permit you to remain full of falsehood and deceit.' And Is. 1. 18, `If you will only acknowledge your sins before God they "shall be white as snow."' Finally there was an address to believers about being in the will of God. `The unsaved have God's will behind them. The saved have God's will before them. Some are in God's will; others are outside of it. They try to stretch God's will so as to make it conform to theirs.'
"At the end of each service she took her place near the door, and few were those who managed to get by without having the question asked them, `Are you saved? 'It felt like the thrust of a sword,' they explained afterwards. After the next meeting they received another sword-thrust, `Are you still on the road to destruction.
"Many came to see her and to confess their sins, but she sent them away, some as often as three to four times. They were not in a condition of real need. `Pray that God's Spirit may enlighten you concerning your sins,' was the admonition they received to take away with them. She never tired of admonishing us, `Do not gather unripe fruit.'
"After the annual meeting there was a special meeting for workers and leaders. Those who were present told of the powerful working of the Holy Spirit manifest at these meetings. During the course of the meetings Miss Monsen spent one night in prayer before she could find courage to step up to Pastor Han Liu Ging and tell him she was afraid he did not have life in God. He came under deep conviction and after two days found release.
"He said afterwards that there was something that melted within him when she took him aside. He felt the love of God was impelling her and that he must give in. Later on he became Miss Monsen's helper during a series of meetings, and is one among those God has used to further the revival.
"Pastor Liu Dao Sheng was another leader who had been used of God with much blessing. At these meetings he also experienced a renewal and em-powering. His eyes were opened to the need of bringing people to the point of being saved and re-leased from the power of sin. Together with others who had experienced renewal, he began immediately to enter the work as a definite soul-winner. Liu Dao Sheng became Miss Monsen's chief helper as long as she remained on the field of the Norwegian Lutheran Mission, and he is perhaps the one God has used the most since her departure.
"Miss Monsen's plan was first to destroy the false security of the church members. She spoke of the various kinds of patches the unsaved used to hide behind when they tried to persuade themselves they were saved. Then she spoke of sin, one sin at a time. It had cost her several days of prayerful struggle before she became willing, as she expressed it, to `descend into the miry cesspool of sin' in connection with the sixth commandment, against adultery. But it turned out that one of Satan's well-nigh impregnable strongholds was at last broken into when this particular sin was brought out into the open.
"Another text that was laid heavily on her consciousness was, `It is a fearful thing to fall into the hands of the living God.' People by means of this text were placed face to face with God.
"Finally, the words of gracious promise from the Scriptures came as balm on open sores. `Unless He, who was without sin, had been made sin for us, God could never have said to the sinner, Come, when you are in earnest about your sins, God, who can not away with sin, will speak words of comfort to your heart.
"At each series of meetings there was no pronounced movement or great visible result. She was ever alert to hinder strong emotional outbursts, or public confession. Everything was done quietly. After she was gone it became evident that God's Spirit had plowed deep furrows. We could begin to gather in the harvest of souls."
As we ponder this gripping narrative by one of Miss Monsen's co-workers we are bound to ask ourselves, what is the secret of the power this worker of God possesses? Is there anything in her nature or bringing up that would give a clue to the effectiveness of her service? What means did God use to bring about such marvelous results in her own life, and through her in the lives of others?
We are indebted to another of Miss Monsen's coworkers, Mrs. Karoline Samset, of Laohokow, for some intimate touches regarding her youth and early training and first impressions on meeting her before she was sent out to China as a missionary under the N. L. K. Board.
"Miss Monsen was confirmed in the church of Sandviken in the outskirts of Bergen, Norway, under the charge of Rev. Grimnes, the pastor of the church, who was of great spiritual help to her during these formative years. Elder Tormod Retterdal of the China Society was of especially great help to her in a spiritual way. According to her own testimony she never tired of listening to him as he always had so much to offer."
It appears that from early childhood Miss Monsen loved to wander about among the mountains and hills of her native land, and when school vacation arrived she always set her gaze towards the high mountains. The majestic Jotunheimen and other tall peaks were familiar places loved by her.
The year she was to take her examination for teacher's certificate she was too young by one year, and it was just at this time that she came to clarity regarding her call to the mission field.
It was in 1898 in the Laksevag church in Bergen that Mrs. Samset first learned to know of Miss Mon-sen, who was later destined to become her close friend and co-worker. The Rev. Prydz was occupying the pulpit and the text was, "Thy kingdom come." During the course of the sermon the preacher mentioned the name of a young woman who had sought for acceptance by the China Society to be sent to China. The Board had asked her to testify as to her spiritual life and outlook. During their conversation, the Rev. Prydz and Miss Monsen had both agreed that it was impossible to explain just how they had become heirs of the kingdom. The main emphasis in his sermon at this time was on the kingdom of God within us.
The following year we find Miss Monsen at Lovisenberg Hospital and Training School in Oslo as the choice of the China Society's Board for work in China. Through a friend whom Miss Monsen had nursed, Mrs. Samset came for the first time into direct contact with her. She relates:
"It was evident from the first moment of contact with her that Miss Monsen was an unusually gifted woman. She possessed considerable originality of mind, and, as a rule, was never found treading the beaten paths. In contact with the deaconesses at Lovisenberg she was never afraid of expressing her opinion freely. In those days such behavior was not always well received, so she had many heavy burdens to carry at that time, but she was always ready to take the part of those who were weak.
"She wrote to Brandtzeg, then General Secretary of the Board from Lovisenberg, `Verily, you have sent me to the North Pole.' He replied, `Yes, but I know that you have both pick and axe so you can dig yourself out again.' She made it, and when she was the hardest pressed, the head physician came to her assistance.
"From that time on her life was unusually rich in experiences. She grew up in a home where she was supplied with only the necessaries of life. Money has never appealed to her as of any worth. She has always been willing to extend help to such as were in need. `Prove me now herewith, saith Jehovah of Hosts, if I will not open you the windows of heaven.' She has done this and the Lord has never permitted her to come to grief.
"She has gone to the steamships without money to buy a ticket; she has traveled by rail across the United States without provisions; she has made a journey to the Northland without a steamer berth. `Your Father knoweth what things ye have need of.' This verse came to her at one time when she was suffering from hunger. She was led to a loaded table without the payment of money, and afterwards was in a position to help a fellow traveler who was on his way to tell his mother that there is no God. She has stuck to the promises, and God has never failed her. But to surrender everything unconditionally into the hand of God is not a lesson that is learned in one day. She has had to go through the deep waters to come to the place of utter dependence on God.
"When she came to China in the fall of 1901, her health failed her. She fell down a stairway in Shanghai and sustained a concussion of the brain, and when she arrived on the field she was taken down with a bad attack of malaria, so that even her life was despaired of.
"She was very much handicapped in her language studies the first few years. She struggled against the malaria, and her head gave her constant pain. During the summer of 1906 she was healed through prayer. Since that time the Lord has been her Great Physician, and she has needed His help on more than one occasion.
"Something that has always stood out before me as remarkable is her prayer life. She has always been an early riser, and the first two or three hours of the day have been holy to the Lord. The precious dewdrops from the Lord's altar have sustained her step by step on the way of sanctification.
"As a co-worker she was always sympathetic and considerate, and, on the whole, easy to get along with. Her aim was to go the way of the Lord and do His errands, so that also out here it was never a question with her of following the beaten paths. Consequently there were times when some stood wondering and questioning. But that it has paid her to follow the way of the Lord and to be in His will, that has been amply shown by her life during recent years."
This sketch of the life and work of Miss Monsen would be entirely inadequate if we left out all reference to an experience she had in the spring of 1929 when she was marvelously kept during twenty-three days of captivity at the hands of a band of sea rovers who had captured the ship she was traveling on from Tientsin, to meet an appointment to hold meetings at Hwanghsien in Shantung.
The story of this adventure in faith and dependence upon the Lord was told by Miss Monsen in her own characteristic way in an address before the Peitaiho Conference in North China, July 29, 1929, and recorded in a booklet, "We Are Escaped," published by the China Inland Mission in 1931.
In reading this wonderful testimony to God's faithfulness and power to help those who trust fully in Him, we are impressed by the place and value of prayer in the scheme of God's government of the world, as well as by the wonderful provision of God for our every need, if we are only willing to trust Him to undertake for us.
There is no doubt but that Miss Monsen's experiences during those twenty-three days on that bandit-ridden ship were a means in God's hand to prepare her for greater work for Him during the years that followed. The narrative is full of interest from be-ginning to end.
From China in Revival
By Gustav Carlberg
excerpt from Chapter 3; Revival
